Wednesday, November 28, 2007

Passion Flower

After all the death and gloom on this blog, I thought it was time to sex things up a bit. Enough thanatos, already! Let's have some eros around here! Bring on the NC 17 rating!

So this is a passion flower from a creeper just outside our front door. This creeper doesn't bear fruits, so the flowers are strictly decorative (and deceptive) but they bring lines of ants and give out a heady, heady smell.

Here they are: don't they look dangerous?

(sorry about the one slightly-out-focus shot).





Monday, November 26, 2007

RIP Istvan Gaal


This is two months too late and as sometimes happens, I've been thinking of Istvan Gaal often these last two months.

I found out only because I was at the IFFK site to check if they've put up the list of retrospectives and homages (they have) and in the homages to all the directors who died this year, was Gaal's name. My heart sank. I googled for news of him and sure enough, he passed away on the 25th of September this year.

Gaal, like Zanussi, was one of those directors who visited the Institute often. He was incredibly generous with his time, staying for a month each year, at least, doing intensive workshops with the direction students. He was not a very tall man, but he looked tough. His spiky white hair and the inevitable white shirt were signals of a more exciting time on campus.

In my first year, the directions students had to write a script and take turns directing small parts of a half hour film, under his supervision. The students wrote a script that drew heavily from the plot of Wajda's Innocent Sorcerers. This was sheer laziness on their part, of course, because it meant two main characters and not much in the way of challenges they set themselves (sorry, Kuntal). I was the woman in the film, so I got to spend a lot of time with Gaal and the direction students.

Needless to say, everything about the film was a disaster: the acting (mea culpa), a story that was transplanted without contextualising it in any way; and, as happens with any workshop film, the sheer lack of cohesion because of ten students directing one film.

The following year, Gaal came back to do another workshop with another set of students. This time, I was supposed to edit the workshop film (in the end my diploma schedule coincided with the workshop film and I didn't, after all, edit it). If anything, this film was worse.

And despite these failures, Gaal returned to the institute for a third year. By this time I was finished with the place, married and that winter, Gaal was on the jury at IFFI in Delhi. We had been in touch, off and on, and I went to meet him at his hotel. He was reading Ouspensky and we talked about theosophy a little. He chatted with us about our diploma films (which were all at the festival that year). He told me, about mine, that it was a bad idea to adapt Kundera's story without deep thought about why one would choose such a story. This was a familiar argument coming from him. He believed very strongly that filmmakers should be deeply rooted in their own ethos and found it a little strange that our generation was so willing to attempt adaptations of single stories from Eastern Europe without being exposed to the realities that those writers had lived. Our experiences were second hand, stale and deeply false, he said. That year he mentioned Rajashri's diploma film as the only one worth talking about.

(This sounded rather extreme to me. Rajashri's film was about a rebel boy whose differences with his parents involved supposedly radical hair changes, and was a very ordinary film, full of very heavy handed humour and clunky camera work.)

Sitting over a pot of coffee that winter, though, we strayed away from cinema talk. I'd been married less than a year, and I was there with my (then) husband, a classmate and (how to avoid making this sound filmy?) the male lead in that terrible workshop film. Gaal had gifts for us from Hungary. He had got us chocolates and wine, and me a wonderful white-on-white embroidered blouse. I was overwhelmed (and tried hard not to be jealous when, later that year, Surabhi showed me the small bottles of perfume in gorgeous Hungarian crystal that he had given the direction students as a gift). We gave him a sandal paper knife. He said no, he couldn't accept it because to give anyone a knife as a gift meant blood had to be drawn. Finally, after much persuasion, he accepted it provided we accepted blood money in exchange. It all felt a little weird. Watching him tape up the four 50p coins that were our token money, I wondered if all of this was because of a language problem or because he couldn't hear us properly. He was always hard of hearing and wore a hearing aid; conversations with him were apt to be tangential and more than a little odd. I still have the taped-up money somewhere.

That was the last time I saw Gaal, though I did write to him a couple of times. Earlier this year, I wanted to write to him and I realised that I didn't have an address anymore. I vowed to write to the Hungarian Cultural Center and ask them to put me in touch again, but like all good intentions it never made the transition into action and now it's too late.

So at IFFK this year, I will make it a point to see Falcons and remember Istvan Gaal.

Another obit here. Mukul, do you have any photographs?

Sunday, November 25, 2007

Those who read Euripides also read...Nancy Drew!

Linkastic sent me to this place called The Literature Map. All was well and good. I typed in the name of an author, any author, and watched as a dozen or more names jostled for space close to the person named. I found some other name among those present and spent a pleasant two minutes jumping from 'map' to 'map'.

Then I clicked on Mervyn Peake and found Aristophanes. That made perfect sense, but what do you think happened next?

Turns out the ancient world is more underpopulated than we thought. Like some devastated part of the galaxy, all the old stars had
clearly died and any map of that part of the world can only contain large silences. Aristophanes was accompanied by maybe ten names. I spotted Juvenal and clicked. Clearly, his gift for satire endeared him to no one. While everyone else were off eating bread at the circuses, he had only Aristophanes and Euripides to talk to.

What was left but to see whose names Euripides threw up?

To be fair, I could have chosen Pynchon or William Carlos Williams but I'm sure our brains are elastic enough to make the stretch between these names. But Euripides and Nancy Drew?

Now understand this is not Amazon, where someone who bought Euripides might very well also have bought a few Nancy Drews; they could very likely have been doing their Christmas shopping or been overtaken with nostalgia or something.

Someone please make a five-step connection to explain to me how this is possible.


Friday, November 23, 2007

The Perfidy of Parents

I've been walking around the the house for the last few days using and discarding more hankies than I've ever seen (this was difficult, because I basically had to decide between destroying a small wood for the sake of one cold, or deal with having to wash up all those icky hankies every day. I finally decided martyrdom suited my mood better). I blow my nose every now and then with great energy and marvel at the amount of stuff my sinuses are able to produce. I wear sweaters, make myself mugs of green tea and breathe stertorously when I'm not gasping for breath. Everywhere I go I carry with me the smell of eucalyptus oil and the sick room. I feel like a person who, in a high fever, is dreaming of the time they will recover and feel the way they're told persons with fever will feel: clear and light like a nourishing soup.

Which is why one day later, I'm overcome with indignation every time I think of my mother. I was in the kitchen making myself some jasmine tea when my son said something funny. I can't remember what it was (it wasn't that funny) but just to humour him and because I don't insist that everybody should only be thinking of me when I'm ill, I cracked a faint, brave smile.

My mother was overjoyed. "Today is the first day you're looking well," she exclaimed.

How did she made the leap from one travesty of a smile to wellness and disgusting good health? How? I'm deeply offended. I think I'm going to bring out the tiger balm today.

Wednesday, November 21, 2007

Wishlist: Item #1

Not that anyone is falling all over themselves to give me gifts or anything, but this is just in case. You know how it is when you go crazy trying to figure out what to give someone that they don't already have or won't secretly hate while they smile at you and become extra effusive just to cover up how they really feel?

Well, tell people what you want.

I want this book. I haven't read it since 1994 and have only the most hazy memory of it. What haunted me more was the idea of such an undertaking, the magnificence and madness of the gesture.

At the end of November '74, a friend from Paris called and told me that Lotte Eisner was seriously ill and would probably die. I said that this must not be, not at this time, German cinema could not do without her, we would not permit her death. I took a jacket, a compass and a duffel bag with the necessities. My boots were so solid and new that I had confidence in them. I set off on the most direct route to Paris, in full faith, believing that she would stay alive if I came on foot. Besides, I wanted to be alone with myself.

Werner Herzog walked. From the 23rd of November that year to the 14th of December, until he reached Paris. I remember from the book that his shoes were not quite so solid by the end of the trip; I remember the endless snow, blizzards. I don't remember whether he succeeded in his purpose, whether Eisner stayed alive because of the sheer idiocy of his undertaking. What did he think he was? Some ancient shaking his bare fist at the heavens and making vows of shattering power?

But I want to read Of Walking In Ice again and I want to own it. So now you know.

Oh, it's out of print, by the way. Oh no, wait: it's been republished this year. Yay!

Update: Talking about shoes, y'all do know about when Herzog ate his shoe, right? Video here.

Monday, November 19, 2007

Not On Spaniard's [T]Urf



But here, all things are possible.

I mean, just look at the other stuff, will you?

Image

Saturday, November 17, 2007

Ursonate and The Compleat Beatles

Kurt Schwitters' Ursonate performed by Bok. This is the one you were presumably talking about, Equivocal? Ursonate text here.

Oh...the Beatles? Like this. Heh.

All this via.

Friday, November 16, 2007

Bakson. Bisy Bakson

Like Christopher Robin, I'm leaving a mysterious note and disappearing for a while. Of course somewhere in the recesses of my brain I'm hoping that I've only to announce a departure from my blog, however temporary, for the urgent clamour of posts waiting to be blogged to begin.

In the meanwhile, I have one question: what's with all the google searches for raindrops? Is there too much of it? Too little? What? That's practically the top search that brings new people to my blog. It makes me feel like I should start kicking pebbles and singing impromptu rhymes in celebration and retire to make daisy chains and look for ladybirds when I'm all fresh.

Wednesday, November 14, 2007

Poetry with Prakriti: Poetry Competition

All details here.

Age group: The contest will be open to entrants aged 16 years and above.

Closing date: 30th November, 2007.

Results will be declared on 30th December, 2007 – the last day of ‘Poetry with Prakriti’.

Theme: Poems have to be written around the theme of ‘Newness’.

Length: There are no length restrictions for submitted poems.

Number of entries: Entrants are allowed to enter 1 poem only.

Submission format: Entries will be accepted in both, typed hard copy form, or soft copy sent by e mail. All entries will have to be accompanied by a declaration of originality, and automatic disqualification will occur should a fraud be detected by the committee.

e-mail your entries to contest@poetrywithprakriti.in

More about the Poetry with Prakriti Festival in good time, though, of course since the link's up you can keep checking.

And enter poems! Hurry! This announcement's nearly too late!

Tuesday, November 13, 2007

Getting It Off My Chest

Long, semi-confessional post coming up. If that’s not the kind of thing you like to read, skip this post and wait for the regular stuff.

Advanced, interstitial lung disease, the report accompanying the X-ray says. I’ve done the hospital thing long enough now to know that what a report says now does not necessarily imply a death sentence; that it is a snapshot of how things are at that particular moment, subject to change. That’s the whole point, presumably, of medical advances: that even the most terminal sounding diseases can be treated. But I’m the first one to see the report, and it is not mine. It is my father who always either being investigated for something new, or treated for something already going wrong.

We’ve reached the stage where things can be managed but not – emphatically not – reversed. Whether it’s a matter of a few months or years is immaterial. Driving back from the hospital today, I said to myself that I had better face this question of death now, when I can look at it dispassionately. At least, after a fashion.

What does that mean, ‘facing this question of death’? It’s not even a question. If I want to get all easy-philosophical about it, I could say to myself that we’re all dying every day. Yeah, so?

Negotiating the traffic, I started to make a list of things I did not want to deal with from scratch after the event: phone numbers of ambulances, crematoria; procedures –how little I know about what to do; death certificates; transferring documents into the names of next of kin; paper work – endless amounts of paper work. At the same time, I was appalled at myself for being so disloyal as to even allow these thoughts. It felt indecent.

And then – the whole question of illness. A dear one’s illness at least has this advantage: it gives you time to prepare for the end. It is the opposite of the kind of death some people are lucky enough to have, which is sudden and mostly painless, not brought on by accidents, war, murder and all the other things humans are capable of. In those cases, the ones left behind have had no time to come to terms with anything, and they are condemned to live with the shock of it forever.

For those who suffer, whose bodies deal with the pain of disease every day, their families have the dubious advantage of having time to accumulate their losses, to count every decline as one step towards a certain end, so that when it comes it comes as no surprise; if things were very, very, bad, it might even be a relief.

I feel ambiguous about the role of medicine in all of this. At times I want to say, don’t mess with life expectancy; the body’s got to give out in some way and warding off terminal illnesses with invasive and painful procedures only prolongs the agony. At other times, I’m happy that such things are possible; when it’s clear that someone who wants to live is able to because of what is available. It’s not the middling cases I’m really talking about, though, where the benefits clearly outweigh the cost of it in every sense.

If it was I who was that sick, I’d know what I would choose: I would choose to die without being pulled back so I could live out one more day in pain. This is controversial, I know, which is why I’m saying only what (I think) I would do.

But right now, it’s not my death I’m thinking of. And thinking of it I am, let’s face that as well, afraid. In the whole recipe of fear, one ingredient is the thought of the inevitable grief. No one, we’re told, has ever died of a broken heart but who has counted the numbers of those that wish they had? I don’t want to have to experience the pain of it again and again and again everyone someone goes away permanently. These are times when I want to say, let it be me instead. Let other people deal with it.

And then I think of my son and I remember who those other people will be. And I can appreciate why the will to live is so strong in people that they will go through whatever they do – we’re all shields for someone else, cupping our hands around the fragile flames of their lives. What would happen if we took our hands away is something we are not willing to even contemplate.

So what I’m talking about is not the fear of dying; it’s the fear of living.

Now what can anyone do about that?