Showing posts with label good intentions. Show all posts
Showing posts with label good intentions. Show all posts

Wednesday, April 01, 2015

Sarah Gridley 'Thicket Play'

Poetry Month begins so I thought I'd post a poem a day, even if I don't manage to write one every day.

Beginning with a poem from Sarah Gridley's Green is the Orator:


Thicket Play
by Sarah Gridley
I asked the sun to stay outside.
    

I called its effort disentangled. I put the body
there as marker, held up as if in place of. Or else, a thing stooped
down upon, and snapped.
 

Pictured then as clasped inside.
 

Claw paw hand: I made the body as mainly its branches.
                 One branch I called the childhood coffer.
 

Inside it were
              the many reasons.


(From here.)

Sunday, March 03, 2013

Review: Sita's Ascent

Last week's Sunday Guardian has my review of Vayu Naidu's Sita's Ascent.

Suddenly there's a lot of Ramayana- related writing going around. There was Zubaan's anthology of speculative fiction about the Ramayana called Breaking the Bow. (I'm sad to say I've only read one story from it but will get around to it eventually). I'd been meaning to get Arshia Sattar's translation of the Valmiki Ramayana for some time now and used my mother's birthday recently to get it and her book of essays as well. Most recently - like, this morning - I finished Samhita Arni's The Missing Queen.

I feel I shouldn't mix up a straight review post with my thoughts on Arni's book, which were decidedly mixed; but I guess, I hope, I'll get around to it. Eventually. (Why does this sound like something I've said before? Oh wait.)

*

In her endnote to Sita’s Ascent, storyteller and performer Vayu Naidu explains that one of her aims in writing the novella was to explore the ‘function of memory as a metaphor for ‘re-membering’ a dismembered story because it is told to us infrequently and in parts’.

As anyone growing up with stories from the epics knows, every telling is a new one – not just a remembering and a reclaiming, but a re-visioning. In Sita’s Ascent memory is the primary hallucinogen, unlocking the past in a dream-like manner.

The story begins with the pregnant Sita being delivered to Valmiki’s ashram by Lakshmana. She thinks she’s on a visit, and though Lakshmana knows better, he chooses silence. In the shock of abandonment, Sita begins to fail until Valmiki pulls her out. Sita begins to live in the ashram and Lava and Kusa are born and grow up, the older people pass on the baton of remembering as if they were runners in a relay race.

Naidu has clearly immersed herself not just in stories from the Ramayana but also in the critical texts about the epic, and in ways of writing about epics. It is easy to see in the structure of the book – each chapter given over to one character – the form of the older Yuganta by Iravati Karve. In the sourcing of stories, Naidu cites Paula Richman’s Many Ramayanas, especially Velcheru Narayana Rao’s essay on the Telugu songs about the Ramayana sung by women in Andhra Pradesh. Naidu writes as one who is fully aware of the multiplicity of narratives and perspectives.

And yet, oddly, the multiplicity of perspectives does not always produce a variety of psychological responses in the narrators. Sita’s love, her well-managed anger and infinite capacity to endure comes across less as steadfastness and more as passive acquiescence. Surpanakka’s anger is entirely avoided because what she recounts is Sita’s swayamvara and Ravana’s failure at it. In Naidu’s narrative, she is Ravana’s sister first and always; never the desirable and desiring woman punished for her outspokenness. If there is some kind of push-back, it comes from Urmila, who rebels by disguising herself and escaping from the palace to live with Sita in the ashram.

The question I find myself asking is, can a retelling of the Ramayana in the 21st century entirely ignore feminist critiques of the epic? There are, after all, demonstrable ways to write against the grain of the central and indisputably patriarchal narrative: just to take the example of one writer, Volga’s story ‘Liberated’ (‘Vimukta’ in Telugu) reinterprets Urmila’s years of supposed sleep as one intense, solitary meditation out of which she emerges liberated and strong; in another story, ‘Reunion’ (‘Samagamam’ in Telugu) Surpanakha and Sita meet in the forest and find deep empathy for each other.

Given how vividly these characters recall the past, it is surprising how little they examine the reasons for the actions of the people involved. The one exception is Lakshmana. In an incident drawn from the Velcheru Narayana Rao essay, Naidu has Lakshmana fall into an ecstasy of laughter when he sees the goddess Nidra approach him in court. As he laughs, Lakshmana watches and calibrates everyone’s reaction to him – each person imagines Lakshmana is laughing at him and begins to examine his conscience.

Not just this incident, but the guilt Lakshmana feels in having precipitated the entire war by attacking Surpanakka, his self-pitying and horrific justifications – ‘I had been provoked’ – then and later, when he draws the lakshman rekha around Sita – ‘I had never seen her eyes flash fire and her mouth utter such filth. Did she say that to provoke me? – are chilling, but give us psychological depth where we have grown used to archetypes.

A part of the problem lies in the choice of medium. I can see how the impressionistic narrative structure would work as performance and storytelling. As a novella, though, the tone is sometimes disconcertingly casual and colloquial, sometimes mystical and mostly slanted towards the now-tired tropes of the bhakti tradition.

Which is why the actual event of Sita’s ‘ascent’, her final refusal to undergo another test of chastity/purity/loyalty is elided over entirely in this book: when Lava and Kusa finish recounting the Ramayana to the man they do not yet know is their father, Naidu considers the story resolved – ‘The leaves shivered and there was a stream of light where she stood. There was no pain or need for reconciliation. Sita had ascended time cycles.’

If that isn’t a cop-out I don’t know what is.

In another recent retelling of another epic, Amruta Patil’s Adi Parva: Churning of the Ocean, the narrator is the river goddess Ganga who is surrounded by a sceptical, disruptive, bawdy audience. To them she says early in the narrative: ‘Much is made of unflagging optimism – that blind, bouncy state which understands neither cause nor effect.’

I wish any one of the narrators in Naidu’s book had a grain of this kind of self-awareness. It would have raised the book from a tolerable and not unreadable tale to one worth returning to, as any epic worth its salt should be.

Wednesday, February 22, 2012

The Archivist of the Ephemeral

The British Library here had a panel discussion and inauguration of an exhibition that's travelling across the country, about South Asians in Britain. Someone from the audience asked the panelists why they did their research only at the V&A, the National Archives of India and all the usual places. Why were they not looking for the more rare manuscripts, archives and material that was surely available in other places, the man wanted to know.

I was thinking of this when I read this article about the digital preservation of film (via The Valve), and about the fire that destroyed so much of the Film Archives at Pune. The whole enterprise of archiving anything seemed impossible, brave and quixotic.

Imagine you are on the threshold of your career and, with the thoughts of material success and respectability dinned into you, you still choose a life that is not just hard to justify as signifying 'success' in the usual way, but is actively futile and Sisyphian.

You become an archivist. You might as well have chosen to be a mortician.

**
There were children who had been invited to be placeholders yesterday. I don't know who was fooled by the tactic; certainly not the panelists, who took it with fairly good grace. (This is not meant to insult the intelligence of the children; they were clearly brought there with no preparation about the nature of the exhibition, or given a context for the discussion. I doubt they gave a hoot about Krishna Menon's Pelican Series of non-fiction, the first Asian woman to study law at Cambridge or the intricacies of a pre-Independence Indian being an  MP in the UK.)

It occurs to me that anyone interested in the archival is already a specialist with a specialist's peculiar interest in what is being resurrected.Who but someone interested in silent comedy is going to care that a 'not yet found' Harold Lloyd short was buried under the permafrost somewhere in Canada and has now been restored? Perhaps the only way to answer that question is by not putting the actual found film to the test, but to make, say, The Artist.

It's hard enough for a new generation to pay its respects to the one gone by via what is already available and accessible. I say this with a tinge of bitterness, because I'm finding it unexpectedly hard to get the kid to read Wodehouse. Wodehouse! This kind of behaviour is calculated to make me shake my head more in sorrow than in anger and moan about the present (de)generation....but I digress.

It's hard enough to get what someone older goes on about; how hard it is going to be to make anyone care about what is deeply past, unless they already care about it.

And therefore how doubly, triply admirable that so many people dedicate their lives to a monumentally impossible task: keeping the past alive in its primary forms.

**

In Praise Of Limestone
by W. H. Auden
 
If it form the one landscape that we, the inconstant ones,
Are consistently homesick for, this is chiefly
Because it dissolves in water. Mark these rounded slopes
With their surface fragrance of thyme and, beneath,
A secret system of caves and conduits; hear the springs
That spurt out everywhere with a chuckle,
Each filling a private pool for its fish and carving
Its own little ravine whose cliffs entertain
The butterfly and the lizard; examine this region
Of short distances and definite places:
What could be more like Mother or a fitter background
For her son, the flirtatious male who lounges
Against a rock in the sunlight, never doubting
That for all his faults he is loved; whose works are but
Extensions of his power to charm? From weathered outcrop
To hill-top temple, from appearing waters to
Conspicuous fountains, from a wild to a formal vineyard,
Are ingenious but short steps that a child's wish
To receive more attention than his brothers, whether
By pleasing or teasing, can easily take.

Watch, then, the band of rivals as they climb up and down
Their steep stone gennels in twos and threes, at times
Arm in arm, but never, thank God, in step; or engaged
On the shady side of a square at midday in
Voluble discourse, knowing each other too well to think
There are any important secrets, unable
To conceive a god whose temper-tantrums are moral
And not to be pacified by a clever line
Or a good lay: for accustomed to a stone that responds,
They have never had to veil their faces in awe
Of a crater whose blazing fury could not be fixed;
Adjusted to the local needs of valleys
Where everything can be touched or reached by walking,
Their eyes have never looked into infinite space
Through the lattice-work of a nomad's comb; born lucky,
Their legs have never encountered the fungi
And insects of the jungle, the monstrous forms and lives
With which we have nothing, we like to hope, in common.
So, when one of them goes to the bad, the way his mind works
Remains incomprehensible: to become a pimp
Or deal in fake jewellery or ruin a fine tenor voice
For effects that bring down the house, could happen to all
But the best and the worst of us...
That is why, I suppose,
The best and worst never stayed here long but sought
Immoderate soils where the beauty was not so external,
The light less public and the meaning of life
Something more than a mad camp. 'Come!' cried the granite wastes,
"How evasive is your humour, how accidental
Your kindest kiss, how permanent is death." (Saints-to-be
Slipped away sighing.) "Come!" purred the clays and gravels,
"On our plains there is room for armies to drill; rivers
Wait to be tamed and slaves to construct you a tomb
In the grand manner: soft as the earth is mankind and both
Need to be altered." (Intendant Caesars rose and
Left, slamming the door.) But the really reckless were fetched
By an older colder voice, the oceanic whisper:
"I am the solitude that asks and promises nothing;
That is how I shall set you free. There is no love;
There are only the various envies, all of them sad."

They were right, my dear, all those voices were right
And still are; this land is not the sweet home that it looks,
Nor its peace the historical calm of a site
Where something was settled once and for all: A back ward
And dilapidated province, connected
To the big busy world by a tunnel, with a certain
Seedy appeal, is that all it is now? Not quite:
It has a worldy duty which in spite of itself
It does not neglect, but calls into question
All the Great Powers assume; it disturbs our rights. The poet,
Admired for his earnest habit of calling
The sun the sun, his mind Puzzle, is made uneasy
By these marble statues which so obviously doubt
His antimythological myth; and these gamins,
Pursuing the scientist down the tiled colonnade
With such lively offers, rebuke his concern for Nature's
Remotest aspects: I, too, am reproached, for what
And how much you know. Not to lose time, not to get caught,
Not to be left behind, not, please! to resemble
The beasts who repeat themselves, or a thing like water
Or stone whose conduct can be predicted, these
Are our common prayer, whose greatest comfort is music
Which can be made anywhere, is invisible,
And does not smell. In so far as we have to look forward
To death as a fact, no doubt we are right: But if
Sins can be forgiven, if bodies rise from the dead,
These modifications of matter into
Innocent athletes and gesticulating fountains,
Made solely for pleasure, make a further point:
The blessed will not care what angle they are regarded from,
Having nothing to hide. Dear, I know nothing of
Either, but when I try to imagine a faultless love
Or the life to come, what I hear is the murmur
Of underground streams, what I see is a limestone landscape.





Wednesday, February 24, 2010

template

As you may have noticed, things look nearly the same but have changed. I have not labelled all posts, so if there appear to be only five posts about cinema, and so on, don't be alarmed.

I will get to it some day.

Today I have a migraine and I am going to make it worse by going and reading Grisham or some such writer.

Monday, February 08, 2010

in a couple of days

Sorry about the lack of response on comments etc. Will be back in a couple of days.

(Is it just me, or is everything hurtling?)

Update: I am, of course, using this time usefully. What this means is that I'm tagging old posts, doing up to 25 a day (this could take me one month or more), after which I plan to prune the sidebar, discard most links and house-keep a bit.

No, this does not mean I am jobless. On the contrary.

So if your feedreaders go a little crazy, just ignore.

Saturday, January 02, 2010

resolutions for the blog

Have you noticed how I've begun to tag my posts? Have you noticed the halo? I feel very pleased with myself, though I have no idea how you guys are going to feel with all the mess on the sidebar.

Will wield the broom with great effect soon.

Thursday, November 05, 2009

Back!

Did ya'll miss me?

Updates from tomorrow. Now I need to sleep.